Bano Odimeji (Official Release)

Bano: Odi-Meji (CODE Shopify)

Ingredients:

1. Boerhavia coccinea= Atiponla blanco toston
2. Hibiscus rosa-sinensis= Mer pacifico 
3. Roystonea regia=Palma real 
4. Hamelia patens= Para mi 
5. Lavandula angustifolia=Lavenda 
6. verbena officinalis 
7. Satinwood=Vencedor 
8. Amansa Guapo 

We have taken our unique approach in selecting specific plants and herbs to bring you this amazing collection bath. We carefully selected flora that are spiritually influential and combined them with herbs listed on the afro-cuban records that belong to Odi-meji. Those of the afro-cuban linage of santeria,Palo mayombe, and los espiritistas Mesa blanca,Sanse, have given their approvals.

 Odi-meji is the fourth cardinal point, North to be exact. The yoruba system acknowledges Odi-meji as the seal of creation. Its a manifestation of the energy of Action. Odi-meji gives its benefactor the ability to be seated and allow the outcome to arrive at their feet. This means, you don't have to physically do or add to an outcome, it simply comes to you. Note” Activating Odi-meji influence means you do not insert your opion,action,energy, onto the requested need or result. What is required on your part is the knowing with certainty, confidence and with expectation that the outcome is arriving at your feet. This is the promise of Odi-meji.


 We have gathered these herbs to give you the best experience not only on a spiritual level but on a physical holistic one. These herbs have medicinal properties able to treat skin disorders, cysts, Acne, bed sores, Athlete's Foot kills bacteria,kills fungus, reduces inflammations. The symbol on the packaging is two powerful symbols, these images infuse the content with the energy of 1. “Odi Meji” this is displayed as the anchors in the correct order a Ifa priest would write it on the Opon Tablet. 2. The second symbol is the seal or “Atijina” of Yemaya used to influence yemaya to attract wealth. The text should be read as
“Odi meji bori wa Iponju” which translates to odi meji conquers our troubles.

 Preparations methods:

Baths: boil one gallon of purified water, add herb package, boil for 40 minutes, allow the essence to inaugurate for another 30 minutes. Then add up to 2 ½ gallons of water to create enough for a few (4)days worth. (If using for skin disorders, you will need to have enough formula for a minimum of 4-7 days.

It is also wise to apply the herb mesh after boiled to a cyst or infected site in a gauges rap. This is great practice before or after bedtime the results are amazing.

Spiritual Preparations:

using purified water boil herbs in one gallon of water. Allow it to invigorate for 30 minutes. After this 30 minute Vivify rest period, bottle the herb infusion and Cover it in a royal blue cloth. on top of this blue cloth cover it in a black cloth then a white cloth. These color cloths add to the energy of the bath,

 although this is not mandatory it is beneficial. The blue connects to the universal energy of Yemaya ( Mother of the riches of the world)Blue is the charka color for communication or pure ether vibration. Black conceals the powerful energy  potentiality within. White is a universal color of peace, acceptance and purity,Purity of the Divine Ocean.

 You now can extend the quantities to about seven days worth. You may present this to your guardian spirits asking for their blessings. You can also Cleanse your Yemaya with this potion and after allowing it to bathe Yemaya, the potion is collected and then used to bathe.

 Prayer for healing:
I call and summon the great ever flowing energy of motherhood. generous mother, I come before you in honor and respect. I appeal your presence to my aide. I appeal for your generosity, Come before me, Mother of fish. You are the ever flow of life, eternal dance of life. Generous mother you understand my needs and desires, If this which I desire is in the best interest for me and those around me, I need not ask, because your wisdom is great. Your wealth is infinite, Your strength unmatched. In you’ I have my needs satisfied. I offer my devotion as sacrifice to the seal of creation. In my devotion and homage, life will manifest at my feet. Goodness with flow to me, through me, around me. I understand in my stillness (sitting) I have power. In my confidence (sitting) I have Power.I am the stillness of the waters’ you Odi-meji are the motions of the under currents, those seen and unseen. I follow the path before me, in confidence you are guiding me to Manifest Odi-meji

 (o farahan ni ẹsẹ mi, o farahan ni ẹsẹ mi, o farahan ni ẹsẹ mi=Manifest at my feet 3x’s ) 

 Knowing and seeing life manifesting at a persons feet means, they are in control of their choices.

Many things will manifest before you, choose wisely and patiently. Odi-meji is the seal of creation. It is up to you to choose the creation part or the outcomes arriving to your circumstances. Odi-meji can be positive or negative. Your choices dictate the gifts before you. I call them gifts yet these gifts can be Positive or negative, both lead you down the road to where you are meant to be at, both energies instill lessons, teach us wisdom. Helps us define what we really want out of Life.

Yoruba Odu Prayer (Odimeji):
Odi meyi ashama aruma kodima iku, kodima shu kuru kuru kiele biti biti kogo bale ni abiti adIfafun ayo omo oñi yegan aikordie lebo.

Purchasable at EBay

The Points

I created this image to help in the instruction of the cardinal points and the points of the body used in healing, and yoruba spirit conjuring. If you are interested in learning more please email me. at roman@santoproducts.com 

Aztec sweet herb, Phyla dulcis

Aztec Sweet Herb, Honey herb

Phyla dulcis

purchase link $5.99

This Herb is a alternative sugar herb used by the midwest indian tribes of the mexico peninsula and the caribbean to sweeten tea,candies and foods. Its so sweet that its measure to be  1500 times sweeter than sugar cane.

Medicinal, t has inhibitory effects on  Enterobacteriaceae. People in the Caribbean islands, Central and South American used the herb for treating colds, asthma, bronchitis, stomach problems, colic and to induce menstruation. Aztec Sweet Herb induces menstruation, it is an abortifacient.

Magically:

This herb is used to constructed talismans for individuals that traffic illegal drugs, or illegal trafficking, the talisman is created and called and considered Judas!  Its other uses or applications include love spells with Orisa Oshun, This herb is used to make a floor cleanse to sweeten the odds in gambling houses,or to before going to a Casino How too!  If you wanted to create a talisman for love, that I would express and teach, if you are asking for the talisman for illegal activities or to repress a lover’ That I will take the High road and deny this information.  If you ask why the high road. here is my personal opinion.a

in the scenario of a lover, If your lover left or she/he cheated or what ever their reason leads to acknowledge that the relationship is not concrete.  Their are those that teach and use said practices but, how can you really expect to have a real and loving relationship if its all your doing, using manipulation to keep this lover is not correct, question yourself “How would I feel if I was tied and bound,being forcing against my Well, forcing my future.

I can personally tell you, yes it will work, but life becomes a real mess. Being with a lover that really has no real respect for you and your feelings is not a circumstance I want to live. PS they will make your life a “LOVING HELL” you will wish it never happen.

Now to the enchanting spell to create a sweet relationship to arrive to your destiny

I will start with 3 parts Aztec sweet herb, 3 parts Turkeyberry herb, 3 parts Feverwort 1 part night jasmine. essence and herb of Japanese honeysuckle and essence of jasmine, and giving Oshun five sunflowers, use 3 sunflowers in the bath, sunflower follow the sun and after they mature they stay focused at the direction of the sun, so you are influencing the lover that come to focus his attention on you and only you, and because you have been bathing in sweet and powerful herbs when he see you your aura is positive,sweet, and all attention is onto you. I would offer a beautiful gift to Oshun, before the lover or your desires, why?  “you give to receive” not “I asked for something that I so want and after you give me I will give to you”. I say”

Gratitude will get you far and ahead in life.

Floor cleanse:

2 Parts Aztec sweet herb,3 parts Bay rum( dried)Yang li yang flowers, patchouli root.brings a sweet and powerful aura to the home or business. Note: Don’t burn incense at this time, you can 2 hours before or two to three days after.

Many people burn incense and not realizing that this action, can reply that which is desired.  Incense is used to allow our prayers to rise to the Deities, and also it can expel energies.

Obatala King of the white cloth

Yoruba: Ibantan ti okan (kin of one)

The supreme being known as Obatala is known by many names and many paths or avatars.. Obatala is one entity with different titles at different continuance of life. To understand what I'm about to write, you first must be immersed in the science of a mathematical process used in physics named binary code.

The definition is as follows.

(A coding system using the binary digits 0 and 1 to represent a letter, digit, or other character)

This same process is used in Ifa, one equals two, and two equals one. when the priest of Orula is divining, he uses a complex math to determine the mark of a line, a positive or a negative. When the Ikins or the Okpele marks two position its representing one mark, when it marks one position it two marks. here is a better example.  The system is the binary of 256 if you divide this down by two you end up with one. 256/2=128/2-64/2=32/2=16/2=8/2=4/2=1

There are 256 positions or possibilities in Ifa, Orula had 16 senior apostles.there are 4 cardinals points on earth, and 1 center point “Earth” the here and now. This all may seem a bit vague, it will all make sense as we take this journey. Olodumare’s mother is Olorun. Olorun is the name of the birth energy.

Between Olorun and olodumare obatala was conceived. Olodumare then takes the task to create all things in the cosmos, what we call the physical matter realm. while Olorun is the spiritual unseen realm. It is recorded in the odu that Obatala is the embodied odu of Orogan known as Ofun meji in the system of the Cowrie(Adele) Orogan was the first to arrive on a shapeless structure earth but returned to heaven because of his temperament.  (we are speaking of deities that are multi dimensional) 

Olodumare decided on reducing the citizens of heaven for heaven had become so overly populated with too many different species. Olodumare desired to transplant some of its citizens to earth. Olodumare requested that his child iyekun meji, take on the task, but days before obatala’s private oracles had instructed him to offer an offering to the spirit of destiny (Esu), the oracle foretold of obatala's greatest evolution if he followed the advice of the irunmoles. Obatala gave Esu a feast to honor Esu, sacrificing a goat at Esu’s shrine. Esu in generosity, informs Obatala what was olodumares  desired mission in minimizing heavens population.

Obatala wanting this task for himself decided in  deceiving Eyekun by having Eyekun consume his favorite drink of Palm wine (a weakness of eyekun) convincing him to celebrate  and drink with his younger brother.  Eyekun at first refused because of his mission to meet with their father, but obatala insisted and Eyekun accepted His brothers offer, one drink led to countless amounts leaving Eyekun with a hangover.The following day as olodumare waited for his son to arrive, became inpatient and noticed that his beautiful younger son Obatala was present, It seemed obvious to him that Eyekun was not up for the task, Olodumare decided in giving Obatala the task to relocate the citizens. Before olodumares plan could occur the new destination needed certain processes to be implemented,

When Obatala received his fathers blessings and his entourage he begins the  departure from heaven, The quantum leap caused a ripping through the fabric of space and time, from one dimension to ours,this generated a great explosion of energy and light, (The recurring event we see today as the rising sun), the opening of the day is the testimonial of Obatala’s arrival..

This event teaches that although Eyekun, Iwori and Orogan are older by age they lost their status by their younger brother. Its not a person's age or seniority , but the wielding of wisdom, of obedience  that gives a high ranking status.

The dynasty of Obatala is extensive crediting him on the formation of the earth, being the two physical parts of the top and bottom east and west hemisphere, creator of the human body structure, The atmosphere, guardian of the garden of eden.  Everything which consists of creation on a physical term is obatala.  The legends tell that the earth was a two part merger of obatala, the top part being a male obatala, and the bottom a female obatala. Esu is the line, or the break between the two, Esu is the separation of one whole into two parts.

The dynasty is too complex to divide but one can account their are the males obatala’s, and the females. and then there are those that are so ancient we don’t know their sex. Although humans label things in sexes, I regard Obatala as a “Asexual Deity” Obatala is similar to one of his favorite pets “The snail”. Snails do not require a sex partner to conceive, they can self inseminate, self reproduction.

I have included the names of  forty three Obatala’s,There are Obatala’s of different ranks, as we see in Olofin, Odudua, Aremu.

The list of names/paths titles:

1.Ayalua,(known also as Bojueleso mother of shango,) 2.{Moro Elefa} this one walks with oshun) 3.Aguema, 4.obatala oloyu okuni, 5.obatala osha orulu, 6.okeylu, 7.ayelu, 8.ala albalashe, 9.Ayaguna, 10.anasuare, 11.baba oshagrinNan, 12.Obamoro,13.obalufon, 14.ogan, 15.orishanla, 16.yemu, 17.okeilu, 18.yelu, 19.olufon, 20.oguiniyan, 21.eluaye, 22.obalabi,23.yeku yeku, 24.ariba iya yeku yeku ife, 25.eluforo, 26.oshanla, 27.orisha aye,28.obon, 29.obanla, 30.aikalambo, 31.airanike, 32.oyu alueko, 33.orisha igbin, 34.oeylade, 35.ekindire, 36.orisha obabala, 37. bibinike, 38. osheribo, 39.ekanike, 40.adegu,41.fururu,42.abani,43.asho,

Once again I will write about this label we call paths or avatars. To understand this process we visit the topic of reincarnation. Each avatar is the embodied  physical incarnation of divine spark of each orisa, we too are in a constant evolution toward perfection, our soul, “that which is the part closely related to the Source of all things” Our soul has no end it will continue to exist as Source does, as energy can only transform itself.

The Origins of Oshun

The Origins of Oshun

Iʼm starting this blog to address many questions regarding the Orisa Oshun, Over the last eighteen years I have researched this topic with little finding and lots of miss guidance, My plans are to input the correct information I have gathered through the years, A lot of my teachings have come to me from yoruba worship temples and now from IFA training.I promise not to reveal in depth information, If you have questions

please feel free to write, Under the rites of IFA which contain the origins of the folklore from African tradition, states that oshun is the daughter of Olofin (The Law Giver) and Nana Buruku ( Cruel Mother-The Night Sky) Olofin only had two children one male Shango(The Divine one Olodumare Hand of Justice) one female oshun. Born on a large Clam shell arriving at the borders of the ocean and river. It is oshunʼs role entrusted by her father the art of communication from the religious priesthood's to him Olofin. the river is the dominion that suits her best, for it cites the birth and departure of life, one must cross the river of heaven to arrive on earth, it being Orisa or Human. ( I will speak more on this later ) oshun represents all that is femme, she is the owner of Honey and laughter, theses suit her well, for with her laughter she announces destruction or peril, with honey oshun is able to sweeten the most stern hearts or transform a bitter demeanor to a intoxicated lover.
The folklore goes to state that she had requested to be different from the rest of the other female orisa when she would descend from heaven (Olurun), oshun asked Yemaya to give her the secrets so she may be different in appearance when she arrived to Ife, she desired to have a thin waist and her skin tone to be the color of honey, in exchange for this secret, she gave some of her Hair to Yemaya, oshun keeping the rest
using it to create the craft of Hair dressing which is still practice till today, The exchange of hair for beauty would be a small price to pay unknowing the true cost of being the most beautiful of the orisa. She was so divine that one night her father Olofin had to much palm wine, becoming to intoxicated causing himself to rape his Child, in this coarse oshun learned not only the emotions of Love but of hate and revenge, Those whom know of oshun know that she represents Love, Joy, Sexuality, Charity,, deep in her soul lies a bitter side,a stern dry demeanor, Hate, vengeance, bitterness are part of her inner personality. Oshun is the representation of The struggles of Life.  Oshun was designated by her father Olofin to be the chief priestess of the cult of the Ancestral Mothers the Cult of (IYA-LORDE) This commandment is stated in the Odu Oshe Tura, which is a cult still practice till this very day in Nigeria Africa, in the town of Osogbo. In the Odu Iroso Ka Orula certifies her the Apetebi and his wife despite her faults.  Oshun has influence the life's of all of the orisa in one way or another, in the Odu Ofun kana she saves Asowano (Babalu Aye) life, in Odu iroso ka, she saves the world from destruction, Orisa Oya from her enemies in the Odu Eyiogbe, in the Odu oshe Leso saves the love of Yemaya for Ogun. All of these endeavors have costed her the same
price, her body and Flesh.

Oshunʼs favorite sati-factional Husband is Orisa Inle(Water hole by the Streams or rivers,sometimes in the Woods) with which they had one child Orisa Logun Ede (The androgenesis)

I will write more on this orisa latter on, with Osha-Odduduwa (Spirit of the shadows or Darkness that brings Light) she gave birth to Orisa Oloshe with Osha-Orula(The Shadow that follower us,Witness of Creation) she had many daughters one in particular is Orisa Poroye, but the husband she had the most children was with Orisa Obatala (King of the white Clothe), which is why till this day, a majority of obatalaʼs Priests have oshun as their second guardian, or mother as some say. Oshun has many avatars or paths 29 in IFA/OSHA that can be crown a few more that are not, INCLUDING Logun Ede??? , many may ask why do orisa have these avatars, its because our religion is based on reincarnations, IFA teaches us that all of the Odu,Orisa and Osha have returned at one point or another back to heaven. when they returned back to earth they would state a different name or there carnal parents would name them differently if you understand African culture, when a child is born he or she is taken to a Awo a Priest of Orula so that childʼs destiny is revealed and is named. You ask Why the reincarnations? just like human beings the orisa have faults, they failed in performing the needed ebbos(Offerings) in heaven before there departures so they could have success in there new form, these ebbos were recommendations from the
Irumoles( 401 Divine spirits of heaven).

I am a Priest or Iworo of Oshun( Ibu Yumu ) my father is Obatala, my Iruko(name)is “Oşun mi esegun” “Oshuns my Victory” pretty Cool name, oshun has given me everything in my life in one form or another, sometimes even the things I should not have, but how can one learn if not through our pains and sorrows, donʼt get me wrong it has not been all negative, IFA teaches us that there is no bad luck, its that we didnʼt have the wisdom to obtain success. If I ask oshun for a Million dollars
and she grants me such a fortune, do I really have the knowledge on how to use the money. yet If I did ebbo and received the guidance on how too and what too spend the money on, would success not be by my side, would it not last my life time. One must always ask for (Itona) guidance first and our lives would run smother just like pouring honey. This is learn in Oshe Meji the arrival of riches on Earth, and in Ogunda Meji when the armaments,gems and mentals arrive on earth,from heaven.  I would like to mention thy most important Orisa to receive if possible, is ORI, its the orisa of your soul/consciousness its the orisa that enters our head at birth, it takes an oath in Odu Ogbe Odi before olofins feet, its oath is to live a certain life right before entering our mind. If Ori follows the oath Life is successful, if it faults hmmm, attempt to amend it ASAP. Our guardian orisa serves Ori, not the other way around. our orisa is our Crown, Ori lies in our head. Ask me questions for my next Blog post.
Emi bere Ibulaye fun Itona fifun mi Tito Oşun I ask permission for
guidance give me direction oshun

Baba Awo Ifa Gbemi, other young Awo, Myself, Alex Awo Obara

meji Lazaro Awo Obaradimeji my italero

Paths of Oshun:

Ibu Kole ( The Vulture) Colors are amber and coral born in Ogbe-tua this is a powerful

Oshun, that guards the house, she is known to be Crafter of serious Magic, she is very

common as a mother to her selected heads.

Ibu ololo di (the Warrior, The Owl )wife of Orula this oshun likes every offering in double,

uses great amounts of Metals like Iron, etc. Born in ogbe-roso mother of Orisa Poroye,

Ibu Akauro ( The Cornish hen, the meeting of the river and ocean)It is said that she is

like the Cornish Hen Deaf when she wants to be, and has a false Smile, born in ojuani-meji colors are Yellow white,green

Ibu Yumu ( The deaf serpent handler Thy most beautiful of all oshuns)Born in Ika meji speaks in Odi Meji

Ibu Aña (The one who hears the drums and goes directly to it) Born in Otrupon bekonwa

The Arraraʼs call her ñawedito

Ibu Iñañi (the famous one of disputes)

Ibu Oddonki (the rising river fill with Mud) The Arraraʼs call her Takago

Ibu Oddoi (The Dry Cowie Shell) The Arraraʼs call her Fosupo

Ibu Oggale (Loves Keys) The Arraraʼs call her Oakere

Ibu Okuanda (The one thorn into the river Dead) The Arraraʼs call her Agokusi

Ibu Addesa (The assured Crown) The Arraraʼs call her Aboloto

Ibu Ayede (The one thats like a Queen) The Arraraʼs call her Yiaa

Ibu Okuase oddo (The one that emerged dead in the River) The Arraraʼs call her

Totokusi

Ibu Bumi (The collector of river water)



Ibu ede ( The Shrimp/Prawn) This oshu lives in muddy water

Ibu Latie eleke Oni (The wrestler)

Ibu Itumu (The amazonian, Believe to be lesbian, dresses in white with male clothes,

the Arraraʼs call her Jueyague

Ibu Tinibu ( lives with Orun The lord of the sky “Sun” is born in Irete-yero is a director of

the Cult Iya-Lorde.The Arraraʼs call her Alegue

Ibu Aja Jura ( Lives in the lagoons and is a warrior).

Ibu Aremu Kondiano( The first to insert her feet into Ori “sheabutter” dresses in White

her chain is Of coral and Pearls and Orula color beads some say she is a Water

Obatala but she a oshun that dresses in white. The Arraraʼs call her Tefande

Ibu Ceni (The one that lives in small water holes near the river). The Arraraʼs call her

Ajuanyinu

Ibu Fondae (The one that died with Inle), Uses a sword and enjoys war.

Ibu Odoko ( This oshun is very strong and is born in Ogbe-Kana likes the company of

Orisa-Oko

Ibu Awayemi (This oshun is Blind likes to be in company with Azowano and Orula

speaks in Oyekun Meji

Ibu Eledan (This oshun is owner of the Nasal Oreophasis

Ibu Idere Lekun (This Oshun lives in the caves at Marine coastal and dances to the

sound of the waves. is Born in Otura-Sa

Ibu Añare (Daughter of ibu Aña this oshun lives on top of Money and sand, yet she doesn't like to give her children Money.

Ibu agandara (This oshun lives seated on a Chair, and likes to be covered in water lilies so no one can see her seated.

All of these oshun have many more secrets to add to her tool sets, from certain

Feathers, instruments, or elements. One of the tools in my set is a set of hair Combs,In my ita I ask “why the Combs? Baba said, When your hair is tangled up you use a Comb to remove or straight your hair,oshun uses this to untangle you from your Problems and enemies. These tools are asked or relate to your oshun, There are many offering one can give Oshun, there are some favorites of hers, or if in your heart you wish to give something, do it, no one refuses a gift right, just make sure its in good taste, oshun is Queen by birth right. Oshun is thy most important female Orisa in the yoruba system. I am not saying that Yemaya, Obba,Oya, etc are not, but Oshunʼs role in IFA/Osha are indisputable. All of Orisa,oshaʼs have there own Ashe Wind,fire,strength, but oshun knows how to tap these forces, using all of the I.O.Uʼs the other Orisa have with this majestic Queen.

Note:

On many of the names or paths of oshun are included a Odu, I will speak on my oshun

Ibu Yumu is born in Ika Meji the word IKa in yoruba means cruelty meji means double or

two, double crueltyʼ does this mean my path is cruel no! it means that there are many

things in her life that were, its a odu of strife and great gains, this Odu makes the arrival

of refined oil and fine string, these two object while in heaven were told to do Ebbo to

have great success on earth, they followed the guidance and when a Awo on earth was

in his darkest hour IFA told him” his ebbo required fine oil and string, and to light it with

fire, Awo IKA meji did so and obtained what we have now as oil lamps to light our

darkest Hour.

Although my oshun is born in IKA meji My opening Odu is Ogbe she, which is the Odu

of great power its the Odu Oshun herself nurtured, its folklore is of the African Grey

parrot. Its a odu of dis-considerations of others towards you, the Lore goes

That the African grey is Olofins favorite Bird, and made him laugh with his dancing, the

other Birds of the forest, hated him for this reason and plotted against the grey, so they

gathered powders of coal, and palm oil.

Olofin decided to invite all of his creations to a feast, expecting the Grey to arrive on

time to amuse him with his dance, The grey on his way to the feast was ambushed by

the other birds and they poured the coal dust and painted his tail feather with the red

palm oil, The grey had done Ebbo and didn't understand the cause yet, and was

concerned how Olofin would receive him in such a condition, but remembered the

advise of Ifa and went as is, olofin waiting became concern that the Grey didʼt arrive, but

short after the grey arrives with his Dance and Olofin laughing and enjoying the dance,

awaiting to approach the grey, the Grey offers his Moforibale to Baba and excuses for

his delay, Olofin ask what has happen to you, the grey explains of his misfortune on his

way to the feast, olofin becoming upset makes an Order address to all his creations, “

From this day Forth, Any and all Ebbo will contain the red tail feather of the Grey, When

there is a Yoko Osha, i will not give my blessings if there is no greyʼs red feathers at the

reunion TO BAN EhSU!

So when offering ebbo to which ever orisa there must always be a african grey red

feather in the ebbo so Olofin may receive it, this said My oshun warnings are that I

would live a life where people would not even open the door for my arrival because of

jealous, yet they are the one to lose the most, it makes my life a bit difficult too, but if I

do ebbo I will alway have success and favor of olofin himself. The oduʼs I speak of is a

vessels of great amount of information, this which I have share is but a faction, back to

My oluoso orisa (guardian)

in the odu marks my orisa to have a crown of grey feathers, oil lamps, to light my dark

hours, this odu also states when Ogbeshe is lanced we all shall eat well and prosper.

so one must look at the odu of ones orisa and her birth odu to be able to see what is her

advise to you, her struggles are not yours we at times state oh My Oshun behaves like

this or that, NO! those are hers to bear if you behave in that manner thats YOU! there

are some behaviors that are witnessed in her children but those are also defined by one

owns choice, or in up brings ethics etc. So if oshun went to bed with Ogun to fool him

into thinking it was Yemaya in bed, does this mean I would sleep with my brothers wife,

or sister husband to save there marriage HELLS NO! THIS BEHAVIOR IS NOT A

POSITIVE THING SO HOW CAN I EXPECT TO IT WORK OUT FOR THE BEST. I

could do is do ebbo for my brother or sister and have Oshun do her VOODOO lol in

solving the problem. lets use common sense Positive attracts Positive and Negative

attracts Negative

Information and Knowledge is to be used for growth not sold or Inherited How can we

become better if denied this basic Concept.

One of my favorite Quotes from Oprah Winfrey is

“When You Know Better, You Do Better”

so do better in your life, focus on Positive Energy, Everything in Life is made of Positive

and negative, in Negative transform it to Positive.

Writen By Daniel Roman

Iworo Ogbeshe Oshun mi esegun

www.santoproducts.com
Offering Herbs for osha feathers,seeds,barks.

Tuesday, February 19, 2013

Youtube link oshun music by Abilona